After a number of psilocybin experiences, I’ve noticed several recurrent themes, and I was curious to know if anyone else had similar motifs appear in their trips.  Some recurrent experiences follow: 

- The sensation of being in an underground, cavernous environment.
- Ancient civilizations, different worlds, now lost or unknown, yet familiar.
- Pronounced/enhanced symbolism.
- Apocalyptic/Revelatory thoughts.

Throw some more my way!

The visionary potentials of psilocybin ahve unlocked vistas of information
stored in my DNA, I ahve fully yet come to understand all that has been revealed to me.
The places you have visited above are similar if not identical to DMT tryps.
The fact is we need more serious trypers recording their expereinces.
It has only been since the early 50’s since Wasson brought the Mushroom into the minds of western thinker.

Most people i grew up with ate a gram of mushrooms to three grams( which was a big dose back then)
But to access the Shamanic portal, that the Mayans and other Shamanic cultures utilized one has to eat 5 grams or more.
The Shaman eats 12-20 pairs of Mushrooms to get into the tryptramine hyper continum.

At those doses it is very easy to see how the Mayans came up with thier artistry.
I find a good dose of Mushrooms to be a slow DMT tryp.
Its easier to take in the information.
I often visit what appears to be the inside of beehives, or Pyramids
Who’s walls are made with cubes, with hieroglyphs on each side of the cube, which is initself moving, shades of blue and green and purples,,,,,Insectoid type beings
With an overall ancient feeling behind everything.
I’ve gotten the most out of Mushrooms from sitting in the dark, with a couple joints of Tobbacco and hash to light… Its easier to navigate in hyper realms if my senses are dulled in the dark.
The information that the mushroom has to offer has been gaurded by Shamans for a long time.
Terrence left us with some of his thoughts on th Mushroom experience.
There is a sense of having to learn a language in order to understand, and i feel more tryps will help in this.
IF you Google “Psilocybin,2012” it makes for some interesting Reading. Obviously there is something related and it is up to us to figure it out.
RESPECT is the ultimate way of recieving the blessing of the mushroom spirit.
Remebert that,
Peace
Cosmoz

For those of you who are not versed in the history of Trance dance and magical plants, over the next few posts id like to darw some comparisons with the Ancient tradition and ours today.
A book entitled “Mythoogy of the Americas” published in 1970, has a interesting chapter regarding the use of psilocybin and dancing and the Maya.

“to the ancient Mexicans, plants yeilding hallucinogens were sacred and God-given. The Codex Magliabecchi, which dates from just after the conquest shows an Indian eating the flesh of the Mushroom, while the god of the land of the dead keeps gaurd over him as if showing him the spirits of those who have passed out of earthly life. Sahagun describes how after having eaten and drunk vision-inducing drugs, the Indians gathered together to DANCE and sing for sheer Joy. He lists dozens of divine plants used by the Indians to such an extent that in 1616 the Spanish Inqusition warned against their “Heretic perversity” of those who indulge in them, proclaiming that they recieved revelations from there use.”

The goddess Mayahuel was the patronage of Hullucinogenic plants.
The secret lore of there use was handed down through a priest caste system, from father to son, and were known as Xochimalca or “flower weavers”-that is bringers of the godly state when the mind flowers into happiness.

As well as plants the Toad commonly known as the bufo toad, was revered by the Mayans as well. The symbol for it was three dots in the shape of a triangle, representing the glands which were squeezed to milk out the 5-meo-dmt, and Bufotine.
A temple known as the Temple of the Galactic Toad was built in honour of it.

Most of what we know of the Mayans use of Magical plants was recorded by Catholic Priests, who saw then as a great challenge to there doctrine, and immedialty labeld them as “Diabolical and demonized”.
There use was driven up into the highlands where it survived relativly undisturbed until the 1950’s.
I focus on the Maya, because of the relationship with the Magical plants and the Calendar.
The use of The Magical mushroom is recorded in the bible as well. When one reads the account of the Isrealites wandering in the wilderness and how they discovered “Manna” which litelaly means “that which is”.
The Manna came with the morning dew, was round and small, and when hit by the sun, melted like wax, and went to worms. Moses instructed them to grind it up into a powder and was to be picked fresh everyday. It was kept in a golden vessel in the Holy of the Holies and preserved for future generations.
Moses being taught and raised with the egyptians would have known about the psychoactive properties of the Mushroom from the Egyptian Shaman/priests.
A story of Moses out tending his flock and god talking to him from a buring bush, which ws not actaully physically buring, may be a psilocybin trip. As we know some species of Psilocybin grow well from the Dung of Hooved beasts. and it is not to far off to assume that Moses would have encountered the mushrooms while tending his flock.

To be cont…
cosmoz

I know what you mean about the inside of a pyramid.  And all the heiroglyphics seem so absolute and powerful, yet a mystery to my mind.  The theme of ‘ancient lore’ seems to support McKenna’s idea that the mushroom is a being that contains the history of the cosmos in which it has spread.

What Science Can Tell Us: Part 2012

Magic mushrooms can induce mystical effects, study finds
By Jeremy Laurance, Health Editor
The Independent: 11 July 2006

A universal mystical experience with life-changing effects can be produced by the hallucinogen contained in magic mushrooms, scientists claim today.

Forty years after Timothy Leary, the apostle of drug-induced mysticism, urged his hippie followers to “tune in, turn on, and drop out”, researchers at Johns Hopkins University, in Baltimore, Maryland, have for the first time demonstrated that mystical experiences can be produced safely in the laboratory. They say that there is no difference between drug-induced mystical experiences and the spontaneous religious ones that believers have reported for centuries. They are “descriptively identical”.

And they argue that the potential of the hallucinogenic drugs, ignored for decades because of their links with illicit drug use in the 1960s, must be explored to develop new treatments for depression, drug addiction and the treatment of intolerable pain.

Anticipating criticism from church leaders, they say they are not interested in the “Does God exist?” debate. “This work can’t and won’t go there.”

Interest in the therapeutic use of psychedelic drugs is growing around the world. In the UK, the Royal College of Psychiatrists debated their use at a conference in March for the first time in 30 years. A conference held in Basel, Switzerland, last January reviewed the growing psychedelic psychiatry movement.

The drug psilocybin is the active ingredient of magic mushrooms which grow wild in Wales and were openly sold in London markets until a change in the law last year.

For the US study, 30 middle-aged volunteers who had religious or spiritual interests attended two eight-hour drug sessions, two months apart, receiving psilocybin in one session and a non-hallucinogenic stimulant, Ritalin, in the other. They were not told which drug was which.

One third described the experience with psilocybin as the single most spiritually significant of their lifetimes and two thirds rated it among their five most meaningful experiences.

In more than 60 per cent of cases the experience qualified as a “full mystical experience” based on established psychological scales, the researchers say. Some likened it to the importance of the birth of their first child or the death of a parent.

The effects persisted for at least two months. Eighty per cent of the volunteers reported moderately or greatly increased well-being or life satisfaction. Relatives, friends and colleagues confirmed the changes.

The study is one of the first in the new discipline of “neurotheology” - the neurology of religious experience. The researchers, who report their findings in the online journal Psychopharmacology, say that their aim is to explore the possible benefits drugs like psilocybin can bring. Professor Roland Griffiths of the department of neuroscience and psychiatry at Johns Hopkins, said: “As a reaction to the excesses of the 1960s, human research with hallucinogens has been basically frozen in time.

“I had a healthy scepticism going into this. [But] under defined conditions, with careful preparation, you can safely and fairly reliably occasion what’s called a primary mystical experience that may lead to positive changes in a person. It is an early step in what we hope will be a large body of scientific work that will ultimately help people.”

A third of the volunteers became frightened during the drug sessions with some reporting feelings of paranoia. The researchers say psilocybin is not toxic or addictive, unlike alcohol and cocaine, but that volunteers must be accompanied throughout the experience by people who can help them through it.

A universal mystical experience with life-changing effects can be produced by the hallucinogen contained in magic mushrooms, scientists claim today.

Forty years after Timothy Leary, the apostle of drug-induced mysticism, urged his hippie followers to “tune in, turn on, and drop out”, researchers at Johns Hopkins University, in Baltimore, Maryland, have for the first time demonstrated that mystical experiences can be produced safely in the laboratory. They say that there is no difference between drug-induced mystical experiences and the spontaneous religious ones that believers have reported for centuries. They are “descriptively identical”.

And they argue that the potential of the hallucinogenic drugs, ignored for decades because of their links with illicit drug use in the 1960s, must be explored to develop new treatments for depression, drug addiction and the treatment of intolerable pain.

Anticipating criticism from church leaders, they say they are not interested in the “Does God exist?” debate. “This work can’t and won’t go there.”

Interest in the therapeutic use of psychedelic drugs is growing around the world. In the UK, the Royal College of Psychiatrists debated their use at a conference in March for the first time in 30 years. A conference held in Basel, Switzerland, last January reviewed the growing psychedelic psychiatry movement.

The drug psilocybin is the active ingredient of magic mushrooms which grow wild in Wales and were openly sold in London markets until a change in the law last year.

For the US study, 30 middle-aged volunteers who had religious or spiritual interests attended two eight-hour drug sessions, two months apart, receiving psilocybin in one session and a non-hallucinogenic stimulant, Ritalin, in the other. They were not told which drug was which.

One third described the experience with psilocybin as the single most spiritually significant of their lifetimes and two thirds rated it among their five most meaningful experiences.

In more than 60 per cent of cases the experience qualified as a “full mystical experience” based on established psychological scales, the researchers say. Some likened it to the importance of the birth of their first child or the death of a parent.

The effects persisted for at least two months. Eighty per cent of the volunteers reported moderately or greatly increased well-being or life satisfaction. Relatives, friends and colleagues confirmed the changes.

The study is one of the first in the new discipline of “neurotheology” - the neurology of religious experience. The researchers, who report their findings in the online journal Psychopharmacology, say that their aim is to explore the possible benefits drugs like psilocybin can bring. Professor Roland Griffiths of the department of neuroscience and psychiatry at Johns Hopkins, said: “As a reaction to the excesses of the 1960s, human research with hallucinogens has been basically frozen in time.

“I had a healthy scepticism going into this. [But] under defined conditions, with careful preparation, you can safely and fairly reliably occasion what’s called a primary mystical experience that may lead to positive changes in a person. It is an early step in what we hope will be a large body of scientific work that will ultimately help people.”

A third of the volunteers became frightened during the drug sessions with some reporting feelings of paranoia. The researchers say psilocybin is not toxic or addictive, unlike alcohol and cocaine, but that volunteers must be accompanied throughout the experience by people who can help them through it.

Magic Mushrooms in the Bible

There are a great many people who would never consider the use of visionary plants to be a spiritual experience. These people believe that spiritual experiences must come directly from God and that the use of visionary plants goes against the teachings of the Bible. Contrary to this notion, the Bible never explicitly prohibits the use of visionary plants or potions. What you will find however, is many curious references to a spiritual food sent down from heaven by God, called manna.

The Bible never tells us exactly what manna was and where it came from, but there are many Old Testament passages which describe its physical qualities and conditions associated with its appearance. The Bible’s first reference to manna is in the Book of Exodus as the children of Israel are fleeing from Egypt and following Moses into the wilderness. After six weeks of wandering, they began complaining to Moses that they are tired and hungry. What happens next is truly extraordinary:

Then said the LORD unto Moses, Behold, I will vain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may prove them, whether they will walk in my law or no (16:4). And when the dew that lay was gone up, behold, upon the face of the wilderness there lay a small round thing, as small as the hoar frost on the ground (16: 14). And when the children of Israel saw if, they said one to another It is manna: for they wist not what it was. And Moses said unto them, This is the bread which the Lord hath given you to eat.

When I read this passage, I was struck by the fact that manna easily fits the description of Psilocybe mushrooms. For one thing magic mushrooms are small and round, with the limited vocabulary they had back then they could only describe it as resembling white patches of frost in the field (today we would say they looked like paper plates or something) and since they sprout so rapidly they would seem to appear overnight, as if out of the sky. Also, anyone harvesting them would immediately notice that they turn blue where torn and had no roots, giving more reason to believe that the mushrooms were of celestial origin. Note that manna does not just fall from heaven, but instead it is described as coming with the frost and dew, during the wet seasons. These are the precise weather conditions for mushrooms to thrive. And finally, manna is described as a bread (meaning something to eat).

Although translations have obscured the intent of this passage, it seems to be a description of how to find and identify manna and distinguish it from other non- psychoactive (or possibly lethal) mushrooms. Look for the small round things which are like bread, come with the dew (or rain), and seem to have heavenly (bluish) coloring.

It is also interesting to note that Moses tells the children of Israel that manna comes directly from Heaven to test them on whether or not they will walk in God’s law. Here is evidence that manna was endowed with unusual spiritual powers, like those of magic mushrooms. However, manna does not automatically confer spiritual power. Instead, it serves as a test. Magic mushrooms would provide visionary experiences that would certainly test all who ingested them. Moses also said that the manna is literally the “bread of the lord” which is remarkably similar to the literal Aztec name for Psilocybe mushrooms, “flesh of the gods.”

But how and why did the manna suddenly appear? Again referring to the Bible, it is clear that the children of Israel had journeyed to a land where there was dew in the morning. As a large, nomadic tribe, the Israelites brought a lot of cattle and sheep together in the area. That meant a great deal of manure. The change of climate from the arid lands of Egypt to the dewy climate of the wilderness created ideal conditions for the propagation and spread of Psilocybe mushrooms in livestock dung.

In Exodus 12: 19-20, we find more references to manna.

And Moses said, Let no man leave of it till the morning (16:19). Notwithstanding they harkened not unto Moses. but some of them left of it until the morning, and it bred worms and stank: and Moses was wroth with them(16.20). And they gathered it every morning, every man according to his eating. and when the sun waxed hot it melted…(16:21).

Anyone familiar with wild mushrooms knows that they go bad very quickly and shrivel up under the heat of the sun, exactly like manna.

It seems curious that Moses recognized the manna instantly when the children of Israel showed it to him. He knew that the manna would spoil if it was not picked and eaten in the morning. But how did Moses know about manna? Perhaps Moses knew about manna because he had already encountered the mushroom at the time he saw the burning bush. Referring to art earlier period of his life, we find that Moses:

...kept a flock of Jethro, his father in-law the priest of Midiam: and he led the flock to the back side of the desert, and came to the mountain of God, even to Horeb (3:1). And the angel of the LORD appeared unto him in a flame of fire out of the midst of a bush: and he looked, and behold, the bush burned with fire, and the bush was not consumed (3:2).

Had Moses eaten the sacred mushroom while camped at the mountain? Here again we can only speculate that manure from his flock and a change in climate had created the proper environment for the mushrooms to fruit. Perhaps Moses ingested the mush- rooms purely by accident, or perhaps his father in law, who we know was also a priest, had introduced Moses to the mushroom. Archaeological evidence of psychedelic mushroom use in Biblical times is well documented by Terence McKenna, so it is reasonable to conclude that Moses could have had some experience with visionary mushrooms. Terence McKenna, Food of the Gods, (New York, Harper Collins) p. 84

Later, in Numbers 11:6-9, manna is again described in terms that are remarkably similar to magic mushrooms:

But now our soul is dried away: there is nothing at all, beside this manna, before our eyes. And the manna was as coriander seed, and the colour thereof as the colour of bdelliaum. And the people went about and gathered it, and ground it in mills, or beat it in a mortar and baked it in pans: and made cakes of it: and the taste of it was as the taste of fresh oil. And when the dew fell upon the camp in the night, the manna fell upon it.

Here we find manna described as before our eyes, having a neutral taste like fresh oil, and once again, the Bible mentions that manna appearing in the morning when the dew fell. The Old Testament even tells us what manna looks like, the manna was as coriander seed, and the colour thereof. When Psilocybe mushrooms are dried, their range of colors is virtually identical to dried coriander seed. In both cases, with mushrooms and coriander seeds, we see great similarities in the texture, color, tones, contrasts and general visual appearance. The Children of Israel must have given great thought about how to transmit the appearance of manna so as to aid future generations who might encounter it. However, mushrooms were a mystery to the Hebrews and they were unable to predict where manna could be found. Little did they realize that the manure from their cattle was providing a means for the mushroom to find its way into their mountain campsites.

Notice that the manna was ground in mills or beat it in a mortar. That is odd because earlier we are told that manna was quite delicate and, then the sun wax hot, it melted. However, if manna was the Psilocybe mushroom, then it was probably dried and then ground in order to be used for baking. In fact, dried magic mushrooms are quite hard. Grinding or crushing the dried mushroom and then baking with the powder would insure that the delicate psychoactive molecules retained their highest potency. Dried and ground mushrooms can be added to a bread or cake recipe as a flour substitute with excellent results.

In the next passage, the Bible describes manna as having light tan color and texture like a wafer, certainly an accurate description of the color and texture of a dried Psilocybe mushroom. We also learn that the taste of manna is no longer that of fresh oil but rather that of honey. According to McKenna’s re- search’, honey has long been used in Mexico as a preserve medium for psilocybin containing mushrooms. Perhaps the children of Israel had begun to mix honey with the manna to preserve its potency. We find that Moses announced that manna must be kept for future generations:

And the house of Israel called the name there of manna: and it was like coriander seed, white; and the taste of it was like wafers made with honey(l6: 31). And Moses said, This is the thing which the LORD commandeth. Fill an omer of it to be kept for your generations: that they may see the bread where with I have fed you in the wilderness, when I brought you forth from the land of Egypt (16: 32).

Again we are told to fill an omer with manna But how much is a omer? Isaac Asimov, in his book on the Bible, concludes that an omer is about four liters, while the King James version of the Bible estimates an omer to be six pints. Psilocybe mushrooms are 92% water and only 8% remains when they are dried. Also, fresh mushroom take up a lot of space, due to their shape. So four liters of fresh magic mushrooms would yield less than a tenth of a liter, or about 1/4 cup of dried, powdered manna This corresponds closely with the amount of magic mushrooms required for a moderately strong dose when used for baking This is important because it clearly shows that not only does manna have similar qualities to magic mushrooms, it also shows that it was also used in the same quantity as mushrooms. So manna matches Psilocybe mushroom on both a qualitative and quantitative analysis providing a compelling argument that Psilocybe mushrooms are in actuality “manna from Heaven.”

Of course there are those who will remain eternally skeptical, but keep in mind that the description of manna given in the old testament bears an exact resemblance to mushrooms. Even if Psilocybe mushrooms are not manna the similarities have indicated mushrooms as a possible candidate, and they certainly fit the bill for a “spiritual food’. Unfortunately, when the Children of Israel finally reach the arid land of Canaan, the mysterious manna no longer appeared.

And the manna ceased on the morrow after they had eaten of the old corn of the land: neither had the children of Israel manna any more.

The children of Israel must have been deeply disappointed when they ran out of their sacred manna. We can see that they went to great lengths to preserve their knowledge about identifying and using manna The Old Testament contains detailed information about the color, texture, appearance, and relationship to dew, and the Old Testament even explains how manna is to be ground and then used in baking cakes. If the Israelites thought that manna was a magical event caused by God would they have bothered to note all the details about the identification of manna? What about the manna that Moses said must be put away for future generations? Turning to Hebrews 9:3&4 we find:

And after the second vail, the tabernacle which is called the Holiest of all: Which had the golden censer and the Ark of the Covenant overlaid round about with gold, wherein was the golden pot that had manna…

Here we learn that manna was to be kept in the Holiest of all, the Ark of the Covenant. Clearly, the manna was something of great spiritual power since the Hebrews treated it with such reverence and even went to such great lengths to see that manna be given to future generations along with the original tablets containing God’s Ten Commandments that Moses brought down from the mountain.

The discovery that manna was (and is) Psilocybe mushrooms is not simply an issue of theological or academic debate. So great was the power conferred by manna, that this small band of wandering slaves were able to defeat all enemies who crossed their path even when confronted by armies that were bigger and better equipped. Jews, Christians and Moslems can all trace their roots to the children of Israel who ate manna for forty years and saw themselves as God’s chosen people. Again, we are reminded of McKenna"s thesis that those who ate Psilocybe mushrooms had a survival advantage due to better visual acuity, heightened senses, better hunting skills, and for the children of Israel, better warrior skills. Manna gave the Hebrews their own covenant with God one that is even recognized today by Christians who believe that the Jews have already earned a special place as the Chosen People. Bible scholar Grant R Jeffrey explains:

“The covenant which God made with Abraham and the kingdom promises to David, Solomon and all the prophets will be finally realized in the Millennial Kingdom… the Lord promised a new covenant with Ismel in which He would give them a new heart, forgiveness of sin, and the infilling of the Spirit to the renewed nation. This promised kingdom will provide the fulfillment of all the hopes and dreams of the Chosen People forever”’

What is the new covenant? It is the rediscovery of manna. Across the gulf of thousands of years the Bible transmits and accurate and detailed description of manna waiting for the time when the message can be decoded and manna can again fulfill its role as a celestial messenger. Manna was the basis of the Jewish covenant with God. Indeed, it is this covenant and the use of manna which has set the Jews apart as the Chosen People. The Bible is not the message, it only points the way. Manna is the holy sacrament that provides the means for God to “prove them, whether they will walk in my law, or no.”

If manna is indeed the psilocybin mushroom, then this means that the Koran, Bible, and Torah were all inspired by psychedelically induced visions. The very foundations upon which these religions rest were derived from the mushroom experience. Moses and the children of Israel used the mushrooms as true sacraments to communicate with a Higher Power, also known as Allah, God and Yahweh. The discovery that manna is real and is available to us today means that like children of Israel we too can use manna to experience the joy, wisdom and spiritual renewal of the Chosen People.